Extra Ecclesiam Nulla Salus

Extra Ecclesiam Nulla Salus
St. Alphonsus Maria de Liguori, ora pro nobis!

Lindsay Clancy courtroom stunned after cop shares rumor that psychologist COACHED Massachusetts mom !!

  

 

 


Lindsay Clancy watched as a police officer admitted the state’s apparent theory that a doctor had coached her to claim that she killed her children because she was hearing voices

 

Lindsay Clancy courtroom stunned after cop shares rumor that psychologist COACHED Massachusetts mom on what to say after killings of her three young children!!!

 

Jurors shot up straight in their chairs.

The public gallery, packed close to the brim with female observers and members of the media, was instantly on high alert.

The stunning moment came during day 12 of Lindsay Clancy’s trial when a police officer admitted the state’s apparent theory that a doctor had coached the mom-of-three to claim that she killed her children because she was hearing voices.

On January 24, 2023, Clancy strangled her three children, Cora, five, Dawson, three, and Callan, eight months, with exercise bands in the basement of their home in the wealthy suburb of Duxbury, Massachusetts.

She then cut her wrists and neck and jumped from a second-floor bedroom window in a suicide attempt.

Clancy, a former labor and delivery nurse, has pleaded not guilty by reason of insanity to three counts of first-degree murder.

She claims that she was in the throes of severe postpartum depression and psychosis and heard a voice commanding her to kill the children and herself, telling her it was her ‘last chance.’

Inside Plymouth County Superior Court on Wednesday morning, Massachusetts State Police Sgt. Dan Lawlor was forced to admit that investigators discussed a ‘theory’ that a psychologist hired by the defense had planted the seed of that story in Clancy’s mind.

A few days after the killings, forensic psychologist Dr. Paul Zeizel had visited Clancy at Brigham Women’s Hospital where she was receiving treatment.

During that visit, he let Clancy use his cell phone to call her husband, Patrick.

In that call, which marked the first time the couple had spoken since that tragic night, Clancy told her husband that she had heard voices on the day of the killings. 

During a fiery cross-examination from defense attorney Kevin Reddington, the officer admitted that one of the state’s theories was that Dr. Zeisel told Clancy inside the hospital room to say she had been hearing voices, so as to help create a defense case.

Animatedly gesturing to Clancy sitting in her wheelchair at the defense table, Reddington pointed out that no one ‘could get access’ to the mom-of-three when she was hospitalized, with officers - including Sgt. Lawlor - stationed outside the door.

Clancy’s parents and her previous attorney weren’t allowed to see her. And Reddington had to get a court order so that Dr. Ziezel could visit her.

‘Did you know that the prosecutor is saying that MY doctor told her to call Patrick to say she heard voices?’ he asked the officer.

Assistant DA Shanan Buckingham leaped to her feet and objected, while a stunned look shot across Sgt. Lawlor’s face.

Judge William Sullivan quickly summoned a sidebar.

For around 10 minutes, all eyes in the courtroom were transfixed on the judge’s bench as the defense and prosecution battled it out. 


Over the white noise, Buckingham’s voice could be heard growing louder and louder.

Reddington crossed his arms, bounced up and down on his toes, and shook his head while she spoke. He then began gesticulating animatedly with his arms when it was his turn to speak.

The 18 men and women - who had likely only heard that stunning allegation for the first time in that moment - were transfixed, staring at the heated exchange, scribbling down notes and whispering to one another.

Clancy, dressed in a khaki green blouse in her wheelchair, also watched intently but gave away no emotionin a courtroom where her every move and expression has fallen under intense scrutiny.

A local priest who had joined Clancy’s parents, Paula and Mike Musgrove, in the gallery turned and briefly spoke with them.

Ultimately, the jury was sent out of the room so that the two sides could spar in open court during voir dire questioning of Sgt. Lawlor.

As the panel walked out, Reddington returned to the defense table and whispered to Clancy. The former delivery nurse nodded in response, before raising her eyebrows.

Under questioning, Sgt. Lawlor testified that he saw Dr. Zeizel enter Clancy’s hospital room.

He admitted that he wasn’t sure if the doctor closed the door or left it open, but confirmed he could not hear anything that was being said inside.

He also admitted that he had been working with the prosecution team on the case and had spoken about possible theories with them.

Sgt. Lawlor said he remembered speaking about the theory that the doctor told Clancy to make those claims to other police officers.


But he claimed he didn’t recall ever speaking to the prosecution team about it.

‘The conversation also included the fact that it was the psychologist who planted that seed in her mind?’ Reddington pressed him.

‘That would be the theory,’ the officer admitted.

During a brief recess before he repeated the account to the jury, Sgt. Lawlor sheepishly paced the corridor outside the courtroom, his facial expression downtrodden.

He then quickly passed through the courtroom doors to escape the prying eyes of the public and the media.

It was a stunning admission that the officer nervously repeated when the jury returned to the courtroom.

When pressed by Reddington, he also admitted that there was no investigative basis to the theorythat it was only speculation.

Dr. Paul Zeizel, a highly experienced, well-respected forensic psychologist who works with Reddington, was not in the courtroom to witness the accusation against his professionalism play out.

The psychologist has so far attended several days of the trial, often sitting with Clancy’s parents in the row behind her two nurses.


The defense’s move to expose the so-called theory comes as prosecutors have tried to cast doubts on Clancy’s claims that she was suffering from postpartum psychosis at the time of the killings.

As part of this, they have raised questions about Clancy being alone in the hospital room with Dr. Zeizel, hinting that this was the first time she mentioned hearing voices.

To date, friends, family members, and medical professionals have testified that Clancy never told them she was hearing voices prior to the killings.

But exposing the theory during the officer’s testimony might mark a blow to the state’s case as the defense was able to show the jury that investigators found no evidence to support it.

As the officer was excused and left the courtroom, Reddington leaned back in his chair and smiled.

The trial continues.

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VIGIL OF THE ASSUMPTION OF THE BLESSED VIRGIN MARY

 


ASSUMPTION OF THE VIRGIN - UNKNOWN MASTER, Italian

                           AUGUST 14  

Vigil of the Assumption of Our Lady Into Heaven

Blessed Mary lived, cared for by St. John, for twelve years after Our Lord‘s Resurrection. Her life was spent in helping the Apostles and in praying for the conversion of the world. On the third day after Mary’s death, when the Apostles gathered around her tomb, they found it empty. The sacred body had been carried up to the celestial paradise. Jesus Himself came to conduct her thither the whole court of heaven came to welcome with songs of triumph the Mother of the Divine Word. Why was Mary’s body received into heaven instead of remaining in the earth, like the rest of mankind? The grave had no power over one who was immaculate. Her flesh could not see corruption. Her body had been over shadowed by the Holy Ghost. It had been the sacred temple in which had dwelt God Incarnate, and so it had a claim to ascend whither the Body of her Son had already gone before. But the chief reason was that as she had shared in each detail in the sorrows and agony of her Son, so it was right that she should take part in His triumph. Let us ask of God, through Mary’s intercession, the grace of a happy death.

August 14 - Virgin Mary in Glory with Archangel Gabriel, and Saints Eusebius of Vercelli (seated), Saint Sebastian, and Saint Roch - Sebastiano Ricci

St Eusebius, Confessor

Eusebius of Vercelli (c. March 2, 283 – August 1, 371) was a bishop and saint in Italy. Along with Athanasius, he affirmed the divinity of Jesus against Arianism. Born in Sardinia, he was a lector in Rome before he became the first bishop in Vercelli (in northern Italy), probably sometime in the early- to mid-340s. According to a letter of Ambrose to the congregation in Vercelli two decades after Eusebius’ death, the local leaders recognized his piety and thus elected him rather than local candidates (Epistola lxiii, Ad Vercellenses). At some point he led his clergy to form a monastic community modelled on that of the Eastern cenobites (Ambrose, Ep. lxxxi and Serm. lxxxix). For this reason the Canons Regular of St. Augustine honor him along with Augustine as their founder (Proprium Canon. Reg., 16 December).

In 354, Pope Liberius asked Eusebius to join Bishop Lucifer of Cagliari in carrying a request to the Emperor Constantius II at Milan, pleading for the emperor to convoke a council to end the dissentions over the status of Athanasius of Alexandria and the matter of Arianism. The synod was held in Milan in 355. Eusebius attended part of the council, but refused to condemn Athanasius and so was exiled, first to Scythopolis in Syria, under the watchful eye of the Arian bishop Patrophilus, whom Eusebius calls his jailer, then to Cappadocia, and lastly to the Thebaid, in Upper Egypt. Several letters surrounding the council written to or by Eusebius still survive, as do two letters written by him during his exile.

On the accession of Julian, the exiled bishops were free to return to their sees, in 362. Eusebius passed through Alexandria and there attended Athanasius’ synod of 362 which confirmed the divinity of the Holy Ghost and the orthodox doctrine concerning the Incarnation. The synod also agreed both to deal mildly with the repentant bishops who had signed Arianizing creeds under pressure and to impose severe penalties upon the leaders of several of the Arianizing factions. While still on his way home, Eusebius took the synod’s decisions to Antioch and hoped to reconcile the schism there. The church was divided between adherents of Eustathius of Antioch, who had been deposed and exiled by the Arians in 331, and those of the Meletians. Since Meletius’ election in 361 was brought about chiefly by the Arians, the Eustathians would not recognize him, although he solemnly proclaimed his orthodox faith after his episcopal consecration. The Alexandrian synod had desired that Eusebius should reconcile the Eustathians with Bishop Meletius, by purging his election of whatever might have been irregular in it, but Eusebius found that Lucifer of Cagliari had also passed that way, and had unilaterally consecrated Paulinus, the leader of the Eustathians, as Bishop of Antioch.

Unable to reconcile the factions, he continued towards home, visiting other churches along the way in the interest of promulgating and enforcing the orthodox faith. Once back in Vercelli in 363, he continued to be a leader with Hilary of Poitiers in defeating Arianism in the Western Church, and was one of the chief opponents of the Arian bishop Auxentius of Milan. He died in 370 or 371. Later legends of his martyrdom have no historical basis. The Roman Catholic Church celebrates his feast on August 2. His former feast day of December 16 roughly coincided with his elevation as bishop. His current feast day roughly coincides with the anniversary of his death. Vercelli Cathedral is dedicated to him.

Vigil of the Assumption of the Blessed Virgin Mary/with a Commemoration of St Eusebius, Confessor

Thursday in the Eleventh week after Pentecost within the Octave of St. Lawrence

HOLY SACRIFICE OF THE MASS CORPUS DOMINI

Violet Vestments – Missa ‘Vultum Tuum’ 

INTROIT – Psalm 44: 13, 15-16

Vultum tuum deprecabúntur omnes dívites plebis: adducéntur regi vírgines post eam: próximæ ejus adducéntur tibi in lætítia et exsultatióne. Ps. 44. 2. Eructávit cor meum verbum bonum: dico ego ópera mea regi. V. Gloria Patri.

All the rich among the people shall entreat thy countenance: after her shall virgins be brought to the King: her neighbours shall be brought to thee in gladness and rejoicing. Ps. My heart hath uttered a good word: I speak my works to the King. V. Glory be to the Father.

COLLECT

O God, Who didst deign to choose for Thy dwelling the virginal womb of the blessed Mary, grant, we beseech Thee, that defended by her protection we may assist with joy at her festival. Who livest and reignest.

COMMEMORATION of St Eusebius, Confessor

O God, Who dost gladden us by the annual feast of blessed Eusebius, Thy confessor, mercifully grant on this day of his heavenly birth, that we may grow like him in deed. Through our Lord.

Virgin and Child with Sts John the Baptist and Mark - BETTI, Niccolò

EPISTLE – Wisdom 24: 23-31

As the vine I have brought forth a pleasant odor, and my flowers are the fruit of honour and riches. I am the mother of fair love, and of fear, and of knowledge, and of holy hope. In me is all grace of the way and of the truth, in me is all hope of life and of virtue. Come over to me, all ye that desire me, and be filled with my fruits; for my spirit is sweet above honey, and my inheritance above honey and the honeycomb. My memory is unto everlasting generations. They that eat me, shall yet hunger; and they that drink me, shall yet thirst. He that harkeneth to me shall not be confounded, and they that work by me shall not sin. They that explain me shall have life everlasting.

GRADUAL – Psalm 44: 11-12, 14

Blessed and venerable art thou, O Virgin Mary: who, without spot, wast found the Mother of the Saviour. V. Virgin Mother of God, He Whom the whole world containeth not, being made man, shut Himself in thy womb.

GOSPEL – Luke 11: 26-27

At that time: As Jesus was speaking to the multitudes, a certain woman from the crowd, lifting up her voice, said to Him, Blessed is the womb that bore Thee, and the breasts that gave Thee suck. But He said: Yea, rather, blessed are they who hear the word of God and keep it.

Immaculate Conception - Ever Virgin Mother of God

OFFERTORY – Genesis 3:15

Blessed art thou, O Virgin Mary, who didst bear the Creator of all things: thou didst bring forth Him Who made thee, and remainest forever a virgin.

SECRET

May our offerings be commended to Thy mercy, O Lord, by the prayer of the mother of God, Whom Thou hast removed from this world that she may with confidence intercede for us with Thee. Through the same Lord.

COMMEMORATION of St Eusebius, Confessor

We offer these sacrifices of praise, O Lord, in memory of Your Saints, trusting that by them we may be delivered from both present and future evils.

COMMON PREFACE

It is truly meet and just, right and for our salvation that we should at all times and in all places, give thanks unto Thee, O holy Lord, Father almighty, eternal God: through Christ our Lord. through Whom the Angels praise Thy Majesty, Dominations worship, Powers stand in awe. The Heavens and the Heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with them we entreat Thee, that Thou mayest bid our voices also to be admitted, while we say in lowly praise:

most holy sacrifice

THE SANCTUS

Sanctus, Sanctus, Sanctus Dóminus, Deus Sábaoth. Pleni sunt coeli et terra glória tua. Hosánna in excélsis. Benedíctus, qui venit in nómine Dómini. Hosánna in excélsis.

COMMUNION

Blessed is the womb of the Virgin Mary, which bore the Son of the eternal Father.

Assumption of the Virgin, CARRACCI, Annibale -c. 1590

POSTCOMMUNION

Grant Thine assistance, O merciful God, to our frailty, that we, who anticipate the festival of the holy Mother of God, may, by the aid of her intercession, rise from our iniquity. Through the same Lord.

COMMEMORATION of St Eusebius, Confessor

Refreshed by meat and drink from heaven, O God, we humbly entreat Thee, that we may be protected by the prayers of him in whose memory we have partaken. Through our Lord.

AUGUST 13 - St. Hippolytus and St. Cassian, Martyrs



      St. Hippolytus and St. Cassian, Martyrs   

                      St. Hippolytus

St. Hippolytus, an officer of the body-guard of the emperor Decius, had been born in the darkness of idolatry, but he had become a Christian, with all his household, in consequence of witnessing the many miracles which St. Lawrence performed while in the prison under his charge. He had also been present when the saint, lying on the red-hot gridiron, endured the most terrible tortures. At the sight of the heroism of St. Lawrence, he was filled with the desire to denounce himself a Christian, but he was prevented by St. Lawrence. But when this martyr had gloriously ended his combat, Hippolytus, with the assistance of a priest, named Justinus, buried the sacred remains with great devotion and veneration. The emperor on being informed of it, had Hippolytus seized and brought before him. He asked him if it was true that he had become a Christian? Hippolytus answered firmly: "Yes, I am a Christian, and moreover resolved to die such." The emperor, who had always highly esteemed him, endeavored, first by promises and then by menaces, to induce him to forsake Christ. As, however, all was unavailing, he caused him to be tortured. He was accordingly stretched on the ground, whipped with scourges, and beaten with clubs so fearfully, that it was believed he could not survive. But God, by a visible miracle, prolonged his life. Keeping his eyes fixed upon Heaven, he frequently repeated: "I am a Christian, I suffer for Christ's sake." After having been tormented for a long time, he was cast into prison, and the prefect received the order to behead him. Before executing this order, however, he went to the house of Hippolytus to secure his property. Finding the entire household had become Christians, he took them beyond the gates of the city and had them beheaded. Concordia, an old and holy matron, who had been Hippolytus' nurse, was scourged until she expired, because she encouraged the others to remain firm in their faith. At last, Hippolytus was taken out of prison and fastened to the tails of two horses, and dragged by them until he was torn to pieces, and his heroic soul was in the presence of Him whom he had so fearlessly confessed.


On the same day, though at another place, St. Cassian suffered a martyrdom of unprecedented cruelty.

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                        St. Cassian
On the same day, though at another place, St. Cassian suffered a martyrdom of unprecedented cruelty.

This saint, was bishop of Brescia, but had been banished from his See on account of his faith. He intended to go to Rome and offer the Pope his services for the salvation of souls in some other place. On his way, he changed his mind, and taking up his residence at Imola, a town in Italy, he resolved to teach children to read and write, hoping that occasion would not be wanting to do good. In this apparently humble position, he was no less zealous than he had been in the administration of his diocese. He taught the children with love and gentleness, and endeavored to inspire them with respect for the Christian faith, fear and horror of sin, and love of virtue and piety. He continued in this occupation with great zeal for some years, to the great benefit of young and old, when suddenly a terrible persecution of the Christians arose. He was one of the first who were taken prisoners. The tyrant commanded him to sacrifice to the gods. The holy bishop and teacher refused, as might have been expected, and tried to convince the judge of his fearful blindness in worshipping dumb idols or making gods of godless men. The tyrant, furious at his arguments, ordered the executioners to strip him of his clothes and tie his hands behind his back, and leave him exposed to the mercy of the children whom he had taken such pains to teach. The children, who had been taught that Cassian was a magician and consequently must die a most painful death, took their sharp iron pencils with which, in those days, they wrote upon their wax tablets, and pierced him with them till the blood ran profusely from his veins. This torture lasted long and was extremely painful. The saint, however, never complained of the ingratitude of his pupils, nor gave a sign of impatience, but praised and thanked the Lord until his soul went to Heaven to receive the crown of martyrdom.

AUGUST 12 - ST. CLARE OF ASSISI



                         August 12
                ST. CLARE , VIRGIN

   

                     Lesson from Matins - Roman Breviary

The noble virgin Clare was born at Assisi, in Umbria. Following the example of St. Francis, her fellow citizen, she distributed all her goods in alms to the poor, and, fleeing from the noise of the world, she retired to a country church, where Blessed Francis cut off her hair. Her relations attempted to bring her back to the world, but she bravely resisted all their endeavours; and then St. Francis took her to the church of St. Damian. Here, our Lord gave her several companions, so that she founded a convent of consecrated virgins, and her reluctance being overcome by the earnest desire of her holy father, she undertook its government. For forty-two years, she ruled her monastery with wonderful care and prudence, in the fear of God and the full observance of the Rule. Her own life was a lesson and an example to others, showing all how to live rightly.  

She subdued her body in order to grow strong in spirit. Her bed was the bare ground, or, at times, a few twigs, and for a pillow she used a piece of hard wood. Her dress consisted of a single tunic and a mantle of poor coarse stuff; and she often wore a rough hair shirt next to her skin. So great was her abstinence that for a long time she took absolutely no bodily nourishment for three days of the week, and on the remaining days restricted herself to such a small quantity of food that the other religious wondered how she was able to live. Before her health gave way, it was her custom to keep two Lent in the year, fasting on bread and water. Moreover, she devoted herself to watching and prayer, and in these exercises, especially, she would spend whole days and nights. She suffered from frequent and long illnesses; but when she was unable to leave her bed in order to work, she would make her sisters raise and prop her up in a sitting position, so that she could work with her hands, and thus not be idle even in sickness. She had a great love of poverty, never deviating from it on account of any necessity. and she firmly refused the possessions offered by Gregory IX for the support of the sisters. 

The greatness of her sanctity was manifested by many different miracles. She restored the power of speech to one of the sisters of her monastery, and to another the power of hearing. She healed one of a fever, one of dropsy, one of an ulcer, and many others, consisting of a single tunic and a mantle of poor coarse stuff; and she often wore a rough hair shirt next to her skin. So great was her abstinence that for a long time she took absolutely no bodily nourishment for three days of the week, and on the remaining days restricted herself to such a small quantity of food that the other religious wondered how she was able to live. Before her health gave way, it was her custom to keep two Lent in the year, fasting on bread and water. Moreover, she devoted herself to watching and prayer, and in these exercises, especially, she would spend whole days and nights. She suffered from frequent and long illnesses; but when she was unable to leave her bed in order to work, she would make her sisters raise and prop her up in a sitting position, so that she could work with her hands, and thus not be idle even in sickness. She had a great love of poverty, never deviating from it on account of any necessity, and she firmly refused the possessions offered by Gregory IX for the support of the sisters. The greatness of her sanctity was manifested by many different miracles. She restored the power of speech to one of the sisters of her monastery; to another, the power of hearing. She healed one of a fever, one of dropsy, one of an ulcer, and many others of various maladies. She cured insanity in a brother of the Order of Friars Minor. Once, when all the oil in the monastery was spent, Clare took a vessel and washed it, and it was found filled with oil by the loving kindness of God. She multiplied half a loaf so that it sufficed for fifty sisters. When the Saracens attacked the town of Assisi and attempted to break into Clare's monastery, She, though sick at the time, had herself carried to the gate, and also the vessel which contained the Holy Eucharist, and there she prayed, saying: "O Lord, deliver not unto beasts the souls of them that praise Thee; but preserve Thy handmaids whom Thou hast redeemed with Thy precious Blood." Whereupon a voice was heard, which said: “I will always preserve you." Some of the Saracens took flight, others who had already scaled the walls were struck blind and fell down headlong. At length, when the virgin Clare came to die, she was visited by a white-robed multitude of blessed virgins, amongst whom was one nobler and more resplendent than the rest. Having received the Holy Eucharist and a plenary indulgence from Innocent IV, she gave up her soul to God on the day before the Ides of August. After her death, she became celebrated by numbers of miracles, and Alexander IV enrolled her among the holy virgins.  

                       ************************


              MASS PROPERS
                          
   Virgin, Religious Foundress
                      Double
             White vestments
               Missa ‘Dilexisti’

                    INTROITUS
Satiásti, Dómine, famíliam tuam munéribus sacris: ejus, quæsumus, semper interventióne nos réfove, cujus solémnia celebrámus. Per Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus…
                  Psalm 44: 8
                      INTROIT               
Thou hast loved justice, and hated iniquity: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows. (Ps. 44: 2) My heart hath uttered a good word: I speak my works to the King. Glory be to the Father and to the Son and to the Holy Ghost, as it was in the beginning, is now and ever shall be, world without end.
                     COLLECT
Graciously hear us, O God, our Savior that, as we rejoice in the festival of blessed Clare, Thy virgin, so we may be taught by the spirit of pious devotion. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God, Forever and ever.
                       EPISTLE
  2 Corinthians 10,17-18; 11,1-2
Lesson from the Epistle of Bl. Paul the Apostle to the Corinthians
Brethren, he that glory, let him glory in the Lord. For not that he that commendeth himself is approved, but he whom God commendeth. Would to God you could bear with some little of my folly, but do bear with me. For I am jealous of you with the jealousy of God. For I have espoused you to one husband, that I may present you as a chaste virgin to Christ.

                     GRADUAL

With thy comeliness and thy beauty set out, proceed prosperously, and reign. Because of truth, and meekness and justice: and thy right hand shall conduct thee wonderfully.
                      ALLELUIA
                Psalm 44:15-16
After her shall virgins be brought to the King: her neighbors shall be brought to thee with gladness. Alleluia, alleluia.





                       GOSPEL
Continuation of the Holy Gospel according to St. Matthew
                Matthew 25: 1-13
Then shall the kingdom of heaven be like to ten virgins, who taking their lamps went out to meet the bridegroom and the bride. And five of them were foolish, and five wise. But the five foolish, having taken their lamps, did not take oil with them:  But the wise took oil in their vessels with the lamps. And the bridegroom tarrying, they all slumbered and slept. And at midnight there was a cry made: Behold the bridegroom cometh, go ye forth to meet him. Then all those virgins arose and trimmed their lamps.  And the foolish said to the wise: Give us of your oil, for our lamps are gone out.  The wise answered, saying: Lest perhaps there be not enough for us and for you, go ye rather to them that sell, and buy for yourselves. Now whilst they went to buy, the bridegroom came: and they that were ready, went in with him to the marriage, and the door was shut. But at last come also the other virgins, saying: Lord, Lord, open to us.  But he answering said: Amen I say to you, I know you not. Watch ye therefore, because you know not the day nor the hour.

                      OFFERTORY
                     Psalm 44: 10
The daughters of kings in thy glory: the queen stood on thy right hand in gilded clothing, surrounded with variety.
                        SECRET
May the offering of Thy consecrated people be accepted by Thee, O Lord, in honor of Thy saints, by whose merits it knoweth that it hath received aid in time of trouble. Through our Lord.
                      PREFACE
It is truly meet and just, right and for our salvation that we should at all times and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God: through Christ our Lord. Through Whom the Angels praise Thy Majesty, the Dominations worship it, the Powers stand in awe. The Heavens and the Heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with them we entreat Thee, that Thou mayest bid our voices also to be admitted, while we say in lowly praise.

                 COMMUNION
The five wise virgins took oil in their vessels with the lamps: and at midnight there was a cry made, Behold the bridegroom cometh: go ye forth to meet Christ our Lord.

             POSTCOMMUNION

Thou hast filled Thy household, O Lord, with sacred gifts; ever comfort us, we beseech Thee, through her intercession whose festival we celebrate. Through our Lord.