October 11
Divine Motherhood of the
Blessed
Virgin Mary
Roman
Breviary
Matins: Lesson 4, 5, 6
Fourth Lesson
The Lesson is taken from the Sermons of Pope St. Leo the Great
His Mother was chosen a Virgin of the kingly lineage
of David, and when she was to grow 'heavy with the sacred Child, her soul had
already conceived Him before her body. She learned the counsel of God announced
to her by the Angel, lest the unwonted events should alarm her. The future Mother
of God knew what was to be wrought in her by the Holy Ghost, and that her
modesty was absolutely safe. For why should she, unto whom was promised all
sufficient strength through the power of the Highest, have felt hopeless merely
because of the unexampled character of such a conception? She believeth, and
her belief is confirmed by the attestation of a miracle which hath already been
wrought. The fruitfulness of Elizabeth, before unhoped for, is brought forward
that she might not doubt that He Who had given conception unto her that was
barren, would give the same unto her that was Virgin. And so the Word of God,
the Son of God, Who was in the beginning with God, by Whom all things were
made, and without Whom was not anything made that was made, to deliver man from
eternal death, was made man.
Fifth Lesson
Our Lord Jesus Christ, descending from His throne in
heaven, but leaving not that glory which He hath with the Father, cometh into this
lower world by being born after a new order and in a new birth. He cometh after
a new order, in that He Who is unseen among His own, was seen among us; the incomprehensible
was fain to be comprehended, and He That is from everlasting to everlasting began
to be in time. He was the Offspring of a new birth; conceived of a maiden, born
of a maiden, with out the passion of any fleshly father, without any breach of
His Mother’s virginity, since such a birth beseemed the coming Saviour of mankind,
Who was to have in Him the nature of man’s being, and to be free of any defilement
of man’s flesh. Though He sprung not as we spring, yet is His nature as our
nature; we believe that He is free from the use and custom of men; but it was
the power of God which wrought that a maiden should conceive, that a maiden
should bring forth, and yet abide a maiden still.
Sixth Lesson
The power of the Spirit of God was set to raise up
what was cast down, to bind up what was broken, and to bestow abounding
strength of modesty for the overcoming of the enticements of the flesh, and
therefore it behoved that that power should first be poured forth to preserve
that coy cloister, that holy hostel which had pleased Him, and that the sinless
Offspring should keep His Mother maiden as she had been before, so that virginity,
which in all others cannot survive motherhood, might, by being re-created,
serve as a mode to others. Moreover, doth it not seem a counsel of the very
deepest wisdom, that Christ chose to be born of a virgin? To the end, that is,
that the devil might not know that salvation for man had sprung into being, and
might think the Child no otherwise born than other children, because the spirituality
of the conception escaped his notice, and so it appeared to him to be an
ordinary conception like others. To bring this about, the Christ was born of a
Virgin, who had been made fruitful by the Holy Ghost: and whereas conception is
affected in no other mother without some of the filthiness of sin, this solitary
mother drew purification from conception.
