SEVENTH
DAY - Mary, the Mother of Chastity
PREPARATORY PRAYER
In thy
conception, O Virgin Mary, thou wast immaculate; pray for us to the Father,
whose Son Jesus, conceived in thy womb by the Holy Ghost, thou didst bring
forth.
MEDITATION
HOLY Scripture
and the Fathers agree in the statement that the Blessed Virgin Mary made the
vow of perpetual virginity. For when the Archangel Gabriel brought God's
message to the immaculate spouse of St. Joseph, that she was to become the
Mother of the Most High, she asked, "How shall this be done, because I
know not man?" (Luke i. 34.) Indeed, Mary would not have been, in the full
and most excellent sense of the word, the "Virgin of virgins," had
she not from her own free choice vowed her virginity to God.
During the whole
Christian era there have been heroic souls who made the vow of perpetual
chastity, consecrating themselves to God. Trusting in the powerful protection
of the immaculate Virgin, they persevered in their resolve to bear this
priceless treasure before God's throne despite the dangers of the world, the
temptations of concupiscence, and the assaults of hell, and with the help of
the queen of virgins they achieved a triumphant victory.
PRACTICE
SINCE the fall
of Adam our senses are in rebellion against the law of God. "I see another
law in my members, fighting against the law of my mind, and captivating me in
the law of sin" (Rom. vii. 23). Chastity is the virtue which causes us the
greatest struggles. St. Augustine says: "The fiercest of all combats is
the one for the preservation of chastity, and we must engage in it every
day." Fierce as this combat is, the aid which Mary gives her children to
achieve victory is all-powerful. She sustains them by her maternal love and protection.
Those who lead a chaste life receive the Divine Spirit, are happy in this life,
and will receive a special crown in heaven.
Among the means
for the preservation of chastity, the following are specially recommended: The
assiduous and constant practice of self-denial; the frequentation of the
sacraments; the daily invocation of Mary for her aid and protection; scrupulous
avoidance of the occasions of sin. St. Chrysostom writes: "He errs who
believes that he can overcome his sensual propensities and preserve chastity by
his own efforts. God's mercy must extinguish nature's ardor." Have
recourse to the intercession of the immaculate Virgin and rest assured that you
will obtain this mercy.
Prayer
of the Church
O God, who
through the immaculate conception of the Virgin didst prepare a worthy
dwelling-place for Thy divine Son; grant that, as in view of Thy Son Thou didst
preserve her from all taint, so Thou wouldst vouchsafe unto us that cleansed
from all sin by her intercession we too may arrive at Thine eternal glory.
Through the same Christ our Lord. Amen.
Litany
of The Blessed Virgin Mary
LORD, have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us,
Christ, hear us.
Christ, graciously hear us.
God the Father of heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God the Holy Ghost, have mercy on us.
Holy Trinity, one God, have mercy on us.
Holy Mary, pray for us.
Holy Mother of God, pray for us.
Holy Virgin of virgins, pray for us.
Mother of Christ, pray for us.
Mother of divine grace, pray for us.
Mother most pure, pray for us.
Mother most chaste, pray for us.
Mother inviolate, pray for us.
Mother undefiled, pray for us.
Mother most amiable, pray for us.
Mother most admirable, pray for us.
Mother of good counsel, pray for us.
Mother of our Creator, pray for us.
Mother of our Redeemer, pray for us.
Virgin most prudent, pray for us.
Virgin most venerable, pray for us.
Virgin most renowned, pray for us.
Virgin most powerful, pray for us.
Virgin most merciful, pray for us.
Virgin most faithful, pray for us.
Mirror of justice, pray for us.
Seat of wisdom, pray for us.
Cause of our joy, pray for us.
Spiritual vessel, pray for us.
Vessel of honor, pray for us.
Singular vessel of devotion, pray for us.
Mystical rose, pray for us.
Tower of David, pray for us.
Tower of ivory, pray for us.
House of gold, pray for us.
Ark of the covenant, pray for us.
Gate of heaven, pray for us.
Morning star, pray for us.
Health of the sick, pray for us.
Refuge of sinners, pray for us.
Comforter of the afflicted, pray for us.
Help of Christians, pray for us.
Queen of angels, pray for us.
Queen of patriarchs, pray for us.
Queen of prophets, pray for us.
Queen of apostles, pray for us.
Queen of martyrs, pray for us.
Queen of confessors, pray for us.
Queen of virgins, pray for us.
Queen of all saints, pray for us.
Queen conceived without original sin, pray for us.
Queen of the most holy rosary, pray for us.
Lamb of God, who takest away the sins of the world:
Spare us, O Lord.
Lamb of God, who takest away the sins of the world:
Graciously hear us, O Lord.
Lamb of God, who takest away the sins of the world:
Have mercy on us, O Lord.
V. Pray for us, O holy Mother of God:
R. That we may be made worthy of the promises of
Christ.
Pour forth, we beseech Thee, O Lord, Thy grace into
our hearts, that we, to whom the incarnation of Christ Thy Son was made known
by the message of an angel, may by His passion and cross be brought to the
glory of His resurrection. Through the same Christ our Lord. Amen.
V. Pray for
us, O holy Mother of God.
R. That we may
be made worthy of the promises of Christ.
Vouchsafe, O Lord, that we may be helped by the merits
of Thy most holy Mother's spouse; that what of ourselves we can not obtain may
be given us through his intercession. Who livest and reignest, world without
end. Amen.
PRAYER
MARY immaculate,
most brilliant star of purity, I rejoice with thee because thy immaculate
conception has bestowed upon the angels in paradise the greatest joy. I thank
and bless the ever-blessed Trinity, who enriched thee with this high privilege.
O let me, too, one day enter into this heavenly joy, in the company of angels,
that I may praise and bless thee, world without end.
Ejaculation
O Mary, conceived without sin, pray for us who have recourse to thee!
Mary's Chastity
After the fall of Adam, man's senses became rebellious to reason. As a
consequence, chastity is the most difficult of all the virtues to practice.
Saint Augustine says: "Of all inner conflicts the most arduous are
concerned with chastity. These battles are of daily occurrence, but victory is
rare." May God be praised eternally, however, because in Mary he has given
us such a shining example of this virtue. "Mary is with good reason called
the Virgin of virgins," says Saint Albert the Great. "Without the
advice or example of others, she was the first to consecrate her virginity to
God." In this way, she led to God all who imitated her virginity, as David
had foretold: After her shall virgins be brought...into the temple of the king
(Ps 44:15). Without advice and without any example! Saint Bernard says: "O
Virgin, who taught you to please God by your virginity and to lead an angel's
life on earth?" Saint Sophronius replies: "God chose a pure virgin
for his mother, that she might be an example of chastity to everybody."
That is why Saint Ambrose calls Mary "the standard-bearer of
virginity."
Because of Mary's purity the Holy Spirit declared that she is as
beautiful as the turtledove: Your cheeks are beautiful as the turtledove's (Cant
1:9). "A most pure turtledove" is what Aponius calls her. For the
same reason, Mary is also called a lily: As the lily among the thorns, so is my
love among the daughters (Cant 2:2). On this passage Denis the Carthusian
remarks: "Mary was compared to a lily among thorns because all other
virgins were thorns, either to themselves or to others; but the Blessed Virgin
was not so, either to herself or to others." She inspired everybody who
saw her with chaste thoughts. Saint Thomas confirms this when he says that the
beauty of the Blessed Virgin incited to chastity all who looked at her. Saint
Jerome maintains that Saint Joseph remained a virgin as a result of living with
Mary. Writing against the heretic Helvidius who denied Mary's virginity, Saint
Jerome said: "You say that Mary did not remain a virgin. I say that not
only did she remain a virgin, but that even Joseph preserved his virginity
through Mary." Saint Gregory of Nyssa says that the Blessed Virgin loved
chastity so much, that to preserve it she would have been willing to renounce
even the dignity of Mother of God. This seems evident from her reply to the
archangel: How shall this happen, since I do not know man? (Lk 1:34). And from
the words she added then: Be it done to me according to your word (Lk 1:38),
signifying that she gave her consent on the condition that, as the angel had
assured her, she should become a mother only by the overshadowing of the Holy
Spirit.
Saint Ambrose says that "anyone who preserves chastity is an angel;
anyone who loses it is a devil." Our Lord assures us that those who are
chaste become angels: They...shall be as the angels of God in heaven (Mt
22:30). But the unchaste become hateful to God, like devils. Saint Remigius
used to say that the majority of adults are lost by this vice.
We have quoted Saint Augustine as saying that a victory is very seldom
gained in this combat. Why is this? Because the means by which the victory may
be gained are very seldom used. These means are threefold, according to
Bellarmine and the masters of the spiritual life: fasting, the avoidance of
dangerous occasions of sin, and prayer. 1. By fasting we mean especially
mortification of the eyes and the appetite. Although our Blessed Lady was
filled with divine grace, she nevertheless practiced mortification of the eyes,
according to Saint Epiphanius and Saint John Damascene. Her glances were always
modest and she never gazed fixedly at anyone. She was so unassuming, even from
childhood, that everyone who saw her was charmed by her reserve. Saint Luke
remarks that when she went to visit Elizabeth, she went with haste (Lk 1:39),
in order to avoid the public gaze. Philibert relates that it was revealed to a
hermit named Felix that as far as her food was concerned, when she was a baby
she took milk only once a day. Saint Gregory of Tours maintains that she fasted
throughout her life. Saint Bonaventure explains this: "Mary would never
have found so much grace if she had not been moderate in her meals, for grace
and gluttony do not go together." In short, Mary was mortified in
everything, so that it was true to say of her: My hands dripped with myrrh
(Cant 5:5).
2. The second means is avoidance of the occasions of sin: He that is
aware of the snares shall be secure (Prov 11:15). Saint Philip Neri coined the
expression: "In the war of the senses, cowards conquer." By cowards
he means those who flee from dangerous occasions. Mary fled as much as possible
from the gaze of men. Remember Saint Luke's remark that, in going to visit
Elizabeth, Mary went with haste into the hill country. One author calls
attention to the fact that Our Lady left Elizabeth before Saint John was born:
And Mary remained with her about three months and returned to her own house.
Now Elizabeth's time was fulfilled that she should be delivered, and she
brought forth a son (Lk 1:56-57). Why did Mary not wait for Saint John's birth?
Because she wanted to avoid the hubbub and excitement that usually accompany
such an event.
3. The third means is prayer. The Wise Man said: And as I knew that I
could not otherwise be continent except God gave it...I went to the Lord and
besought him (Wis 8:21). Mary revealed to Saint Elizabeth of Hungary that she
did not acquire any virtue without effort and without continual prayer. Saint
John Damascene calls our Immaculate Mother "a lover of purity." She
cannot endure those who are content to be unchaste. And if anybody appeals to
her to be delivered from unchastity she will certainly help him. All he has to
do is call upon her confidently. The Venerable John of Ávila used to say that
many have conquered impure temptations merely through devotion to Mary
Immaculate.
O Mary, most pure dove, how many are now in hell on account of impurity!
Most gracious Lady, obtain for us the grace always to fly to you in our temptations,
and always to invoke your name, pleading: "Mary, Mary, help us!"
Amen.
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