Raising their hands at the Lord's Prayer.
Losing the handshake and embracing the person in the next seat at the sign of
peace. In an extra act of reverence, bowing before receiving the Communion
host.
And undoing a lifetime of tradition by not
kneeling in prayer after Communion. Instead, in a sign of the communal nature
of the sacrament, worshippers will stand and sing until each person has
received Communion.
American Catholics are about to experience
major changes in the Communion rite as dioceses begin implementing the updated
General Instruction of the Roman Missal.
Church officials here, like in the rest of
the country, are gradually preparing their flocks for the change. Parishioners
will begin hearing about the changes in their churches the last two weeks in
September. They will receive instruction in sermons and bulletins through
October and November.
Cleveland Bishop Anthony M. Pilla plans for
the changes to be implemented in all of the diocese's 234 parishes by Nov. 30,
the first Sunday of Advent.
The Rev. J-Glenn Murray, director of the
diocesan Office for Pastoral Liturgy, said the changes will unsettle many
Catholics, but the diocese hopes the uniform guidelines will help people in the
pews have a richer experience of the sacrament.
"I think the current rite stresses
presence and holiness in a very powerful manner," Murray said. "I
think it's a vast improvement."
Diocesan bishops are now putting in place
the changes approved by the Vatican and then by U.S. bishops with adaptations
for American culture.
"We're taking our time. We're trying
to do it well," said the Rev. Michael G. Woost, who teaches liturgical and
sacramental theology at St. Mary Seminary in Wickliffe.
Perhaps the biggest change "and
probably the most problematic change," Murray said, will be getting
Catholics to break the habit of immediately returning to their pews to kneel in
prayer after Communion. (???)
The diocese is encouraging people to return
to their pews and continue to stand and sing until everyone has received
Communion and the priest has sat down to pray. At that point, worshipers would
kneel in private prayer.
The changes are designed to retain both the
personal and social nature of the sacrament, Murray said.
"Communion is also about being in
communion with the Body of Christ, the church," Murray said. "If you
receive the body and blood of Jesus Christ, you make a commitment to the body
of Christ, the church."
Some people may consider it an infringement
on their private prayer, Woost said. But "we're really not giving up
anything. We're getting so much more."
Other changes include:
Asking worshipers to raise both hands upward
at the "Our Father." In some churches, people have a custom of
holding hands during the prayer. The raised arms go back to the way Jesus and
early church members prayed, diocesan liturgists said. They are a symbol of
surrender to God and Christian belief in Jesus' victory over death, Woost said.
At the sign of peace, there is a tendency
now at churches to shake hands with several nearby people. The new rite
encourages people to embrace one or two people in a serious, sober gesture of
reconciliation. "The meaning of the sign of peace is not hail fellow, well
met," Murray said. "It is a rite of reconciliation, of unions of
minds and hearts."
In a special sign of reverence, Catholics
also will be asked to bow before receiving the host that they consider the body
of Christ.
St. Bede the Venerable Catholic Church in
Mentor, a test parish for some of the changes, already has adopted the
practices of bowing before the Eucharist and the raising of hands at the Our
Father. (??)
Joanne M. Tadych, liturgist at St. Bede,
said the changes have had a profound effect on parishioners -- in particular,
bowing before receiving Communion.
"It has a very calming effect. It
gives you just a moment of peace to think about what you're really doing,"
Tadych said. "You're not just rushing through."
Congregation members said after a recent
morning Mass that they like the changes.
Michael Williams, 50, said raising his
hands during the Our Father "is a great way to show reverence and respect
for the Lord. It's more of a sign of surrender to the Lord."
Joan Kiesel, 76, said bowing before
receiving Communion "is a wonderful mark of respect."
But making these two changes has not been
easy. Some parishioners prayed the Our Father with their arms at their sides or
with a hybrid of clasped hands and raised arms.
Murray noted that while the new practices
will be the norm in all parishes, they are being presented as invitations to
individuals to show the unity of the church by all sharing the same practices.
He said no one will be forbidden from going
back to the pew and immediately kneeling after receiving Communion.
At St.
Bede, people uncomfortable with raising their hands during The Lord's Prayer
can keep their hands folded in a gesture of respect.
Church officials and parishioners said they
realize changing lifelong habits will be a challenge.
Kathleen Buse, 44, said she sometimes has
to remember to bow at Communion time during Mass at St. Bede. After more than
40 years of experiencing the Communion rite one way, she said, "It's a big
change."
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