Ss. Cyril and
Methodius
Bishops and Confessors
These brothers, the Apostles of the Slavs, were born
in Thessalonica, in 827 and 826 respectively. Though belonging to a senatorial
family they renounced secular honours and became priests. They were living in a
monastery on the Bosphorous, when the Khazars sent to Constantinople for a
Christian teacher. Cyril was selected and was accompanied by his brother. They
learned the Khazar language and converted many of the people. Soon after the
Khazar mission there was a request from the Moravians for a preacher of the
Gospel. German missionaries had already laboured among them, but without
success. The Moravians wished a teacher who could instruct them and conduct
Divine service in the Slavonic tongue. On account of their acquaintance with
the language, Cyril and Methodius were chosen for their work. In preparation
for it Cyril invented an alphabet and, with the help of Methodius, translated
the Gospels and the necessary liturgical books into Slavonic. They went to
Moravia in 863, and laboured for four and a half years. Despite their success,
they were regarded by the Germans with distrust, first because they had come
from Constantinople where schism was rife, and again because they held the
Church services in the Slavonic language. On this account the brothers were
summoned to Rome by Nicholas I, who died, however, before their arrival. His
successor, Adrian II, received them kindly. Convinced of their orthodoxy, he
commended their missionary activity, sanctioned the Slavonic Liturgy, and
ordained Cyril and Methodius bishops. Cyril, however, was not to return to
Moravia. He died in Rome, 4 Feb., 869.
At the request of the Moravian princes, Rastislav and
Svatopluk, and the Slav Prince Kocel of Pannonia, Adrian II formed an
Archdiocese of Moravia and Pannonia, made it independent of the German Church,
and appointed Methodius archbishop. In 870 King Louis and the German bishops
summoned Methodius to a synod at Ratisbon. Here he was deposed and condemned to
prison. After three years he was liberated at the command of Pope John VIII and
reinstated as Archbishop of Moravia. He zealously endeavored to spread the
Faith among the Bohemians, and also among the Poles in Northern Moravia. Soon,
however, he was summoned to Rome again in consequence of the allegations of the
German priest Wiching, who impugned his orthodoxy, and objected to the use of
Slavonic in the liturgy. But John VIII, after an inquiry, sanctioned the
Slavonic Liturgy, decreeing, however, that in the Mass the Gospel should be
read first in Latin and then in Slavonic. Wiching, in the meantime, had been
nominated one of the suffragan bishops of Methodius. He continued to oppose his
metropolitan, going so far as to produce spurious papal letters. The pope,
however, assured Methodius that they were false. Methodius went to
Constantinople about this time, and with the assistance of several priests, he
completed the translation of the Holy Scriptures, with the exception of the
Books of Machabees. He translated also the "Nomocanon", i.e. the
Greek ecclesiastico-civil law. The enemies of Methodius did not cease to
antagonize him. His health was worn out from the long struggle, and he died 6 April,
885, recommending as his successor Gorazd, a Moravian Slav who had been his
disciple.
Ss. Cyril and
Methodius
Bishops and Confessors
Double
– White Vestments
Missa ‘Sacerdotes Tui’
INTROITUS - Psalm
131: 9-10
Sacerdotes Tui Dómine, índuant justítiam, et sancti
tui exsúltent: propter David servum Tuum, non avértas fáciem Christi Tui.
Ps. 131: 1. Memento
Dómine David et omnis mansuetúdinis ejus.
V. Gloria
Patri.
INTROIT
Let Thy priests, O Lord, be clothed with justice, and
let Thy saints rejoice: for Thy servant David's sake, turn not away the face of
Thine anointed.
Ps. O
Lord, remember David and all his meekness.
V. Glory
be to the Father.
COLLECT
Almighty, eternal God, Who didst grant the peoples of
Slavonia to come to the knowledge of Thy name through Thy blessed confessors
and bishops, Cyril and Methodius, grant that, as we glory in their festival, we
may be joined with them in fellowship. Through our Lord.
EPISTLE - Hebrews 7:
23-27
Brethren, there were made many priests, because by
reason of death they were not suffered to continue: but Jesus, for that He
continueth forever, hath an everlasting priesthood. Whereby He is able also to
save forever them that come to God by Him; always living to make intercession
for us. For it was fitting that we should have such a high priest, holy,
innocent, and undefiled, separated from sinners, and made higher than the
heavens; Who needeth not daily, as the other priests, to offer sacrifice first
for His own sins, and then for the people's; for this Jesus Christ our Lord did
once, in offering Himself.
GRADUAL - Psalm 131:
16-17
I will clothe her priests with salvation: and her
saints shall rejoice with exceeding great joy. There will I bring forth a horn
to David; I have prepared a lamp for my anointed.
ALLELUIA
Alleluia, alleluia. V. The
Lord hath sworn, and He will not repent: Thou art a priest for ever according
to the order of Melchisedech. Alleluia.
GOSPEL - Luke 10:
1-9
At that time, The Lord appointed also other
seventy-two; and He sent them two and two before His face into every city and
place whither He Himself was to come. And He said to them, The harvest indeed
is great, but the labourers are few: pray ye therefore the Lord of the harvest,
that He send labourers into His harvest. Go, behold I send you as lambs among
wolves. Carry neither purse, nor scrip, nor shoes; and salute no man by the
way. Into whatsoever house you enter, first say, Peace be to this house: and if
the son of peace be there, your peace shall rest upon him: but if not, it shall
return to you. And in the same house remain, eating and drinking such things as
they have: for the labourer is worthy of his hire. Remove not from house to
house. And into what city soever you enter, and they receive you, eat such
things as are set before you; and heal the sick that are therein; and say to
them, The kingdom of God is come nigh unto you.
OFFERTORY - Psalm
67: 36
God is wonderful In His saints: the God of Israel is
He Who will give power and strength to His people: blessed be God.
SECRET
Have regard to our prayers, we beseech Thee, O Lord,
and to the oblations of Thy faithful, that they may be pleasing unto Thee on
the festival of Thy saints, and may draw down on us the aid of Thy mercy.
Through our Lord.
COMMON PREFACE
It is truly meet and just, right and for our salvation
that we should at all times and in all places, give thanks unto Thee, O holy
Lord, Father almighty, eternal God: through Christ our Lord. Through Whom the
Angels praise Thy Majesty, Dominations worship, Powers stand in awe. The
Heavens and the Heavenly hosts together with the blessed Seraphim in triumphant
chorus unite to celebrate it. Together with them we entreat Thee, that Thou
mayest bid our voices also to be admitted, while we say in lowly praise.
COMMUNION - Matthew
10: 27
That which I tell you in the dark, speak ye in the
light, saith the Lord; and that which you hear in the ear, preach ye upon the
house tops.
POSTCOMMUNION
We beseech Thee, O Almighty God, that Thou, Who dost
vouchsafe unto us the Heavenly gifts, grant us, by the intercession of Thy
saints, Cyril and Methodius, to despise all things earthly. Through the same
Jesus Christ.
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