NINETEENTH SUNDAY AFTER PENTECOST
Semi-Double
Green Vestments
Missa ‘Salus populi’
INTROIT
Psalm 77: 1
Salus
pópuli ego sum, dicit Dóminus: de quacúmque tribulatióne clamáverint ad me,
exáudiam eos: et ero illórum Dóminus in perpétuum. Ps. Atténdite, pópule meus,
legem meam: inclinàte aurem vestram in verba oris mei. Glória Patri.
I am the
salvation of the people, saith the Lord: in whatever tribulation they shall cry
to Me, I will hear them; and I will be their Lord for ever. Ps. Attend, O My
people, to My law; incline your ears to the words of My mouth. Glory be to the
Father.
COLLECT
Almighty
and merciful God, in Thy goodness keep us, we beseech Thee, from all things
hurtful; that we, being ready both in body and soul, may accomplish those
things which belong to Thy service. Through our Lord.
EPISTLE
Lesson is taken from the epistle of St. Paul to the Ephesians
Ephesians 4: 23-28
Brethren: Be ye renewed in the spirit of your mind, and put on the new
man, who according to God is created in justice and holiness of truth.
Wherefore, putting away lying, speak ye the truth every man with his neighbour,
for we are members one of another. Be angry, and sin not. Let not the sun go
down upon your anger. Give not place to the devil. He that stole, let him now
steal no more: but rather let him labour, working with his hands the thing
which is good, that he may have something to give to him that suffereth need.
GRADUAL
Ps 140: 2
Let my
prayer be directed as incense in Thy sight, O Lord. The lifting up of my hands
as evening sacrifice.
ALLELUIA
Alleluia,
alleluia. Give glory to the Lord, and call upon His name: declare His deeds
among the nations. Alleluia.
GOSPEL
The Continuation of the Holy Gospel according to St. Matthew
Matthew 22: 1-14
At that
time: Jesus spoke to the chief priests and the Pharisees in parables, saying:
The kingdom of heaven is likened to a king, who made a marriage for his son;
and he sent his servants, to call them that were invited to the marriage, and
they would not come. Again he sent other servants, saying: Tell them that were
invited: Behold, I have prepared my dinner; my beeves and fatlings are killed,
and all things are ready; come ye to the marriage. But they neglected: and went
their ways, one to his farm, and another to his merchandise; and the rest laid
hands on his servants, and having treated them contumeliously, put them to
death. But when the king had heard of it, he was angry; and sending his armies,
he destroyed those murderers, and burnt their city. Then he saith to his
servants: The marriage indeed is ready, but they that were invited were not
worthy. Go ye therefore into the highways, and as many as you shall find, call
to the marriage. And his servants going forth into the ways, gathered together
all that they found, both bad and good; and the marriage was filled with
guests. And the king went in to see the guests; and he saw there a man who had
not a wedding garment: and he saith to him: Friend, how camest thou in hither,
not having on a wedding garment? but he was silent. Then the king said to the
waiters: Bind his hands and feet, and cast him into the exterior darkness:
there shall be weeping and gnashing of teeth. For many are called, but few are
chosen.
OFFERTORY
Ps. 137: 7
If I
shall walk in the midst of tribulation, Thou wilt quicken me, O Lord; and Thou
wilt stretch forth Thy hand against the wrath of my enemies, and Thy right hand
shall save me.
SECRET
Grant, we
beseech Thee, O Lord, that these gifts, which we offer in the sight of Thy
majesty, may be unto us for salvation. Through our Lord.
PREFACE OF THE MOST HOLY TRINITY
It is
truly meet and just, right and for our salvation, that we should at all times
and in all places, give thanks unto Thee, O holy Lord, Father almighty,
ever-lasting God: Who, together with Thine only-begotten Son, and the Holy
Ghost, are one God, one Lord: not in the oneness of a single Person, but in the
Trinity of one substance. For what we believe by Thy revelation of Thy glory,
the same do we believe of Thy Son, the same of the Holy Ghost, without
difference or separation. So that in confessing the true and everlasting
Godhead, distinction in persons, unity in essence, and equality in majesty may
be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do
praise: who cease not daily to cry out with one voice saying:
THE SANCTUS
Sanctus,
Sanctus, Sanctus, Dominus Deus Sabaoth. Pleni sunt coeli et terra gloria Tua.
Hosanna in excelsis. Benedictus qui venit in nómine Domini. Hosanna in
excelsis.
COMMUNION
Psalm 118: 4-5
Thou hast
commanded Thy commandments to be kept most diligently: O that my ways may be
directed to keep Thy justifications.
POSTCOMMUNION
May the
healing power of Thy grace, O Lord, mercifully rid us of all perversity of
heart, and make us ever cleave to Thy commandments. Through the same Lord.
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