Extra Ecclesiam Nulla Salus

Extra Ecclesiam Nulla Salus
St. Alphonsus Maria de Liguori, ora pro nobis!

Pell on Fellay's criticism: "Absolute rubbish!"

From an interview granted by Cardinal Pell, Abp. of Sydney and one of the 8 members of the Pope's Council, to Gerard O'Connell for La Stampa:

Posted by New Catholic 
Q. Bishop Fellay has denounced Pope Francis as “a genuine modernist”, and charged that while the Church was “a disaster” before he was elected, he is making it “10,000 times worse”. What do you say to this?

A. To put it politely, I think that’s absolute rubbish! Francis said he’s a loyal son of the Church, and his record shows that. He’s very, very concerned for the day-to-day life of the people, and for those who are suffering, those not well off and those in difficult situations. He’s a completely faithful exponent of Christ’s teaching and the Church’s tradition.

Q. So people like Fellay have completely misread Pope Francis?

A. Yes, it is a gigantic misreading! In actual fact, the Lefebvrists – many of them - have misread the situation for decades. It was to Benedict’s great credit that he tried to reconcile with them, but they didn’t respond. Now the Church today accepts the Second Vatican Council. You don’t have to accept every jot and tittle of it, but it is part of Church’s life now, there’s no way around that.

 http://rorate-caeli.blogspot.com/2013/10/pell-on-fellays-criticism-absolute.html

Pedophilia Now Classified As A Sexual Orientation

THIS IS AN OUTRAGE!!!!

People can classify themselves as heterosexual, homosexual, asexual, metrosexual. There are endless sexual orientations under the sun, and now, pedophilia can be added to the list. 
In the fifth edition of the Diagnostic and Statistical Manual of Mental Disorders (DSM V), the American Psychological Association (APA) drew a very distinct line between pedophilia and pedophilic disorder. Pedophilia refers to a sexual orientation or profession of sexual preference devoid of consummation, whereas pedophilic disorder is defined as a compulsion and is used in reference to individuals who act on their sexuality. 
APA's decision has given rise to numerous pedophilia-advocacy groups, the chief of them being B4U-ACT, a non-profit grassroots organization based in Maryland. Created in 2003 primarily as a means for “minor-attracted persons” to be open about their sexual preferences in a supportive atmosphere, B4U-ACT is now widening the scope of their organization.
According to spokesperson and registered sex offender Paul Christiano, the pedophilia-advocacy group is “working towards de-stigmatizing the mental health community.” Christiano explained that negative societal attitudes towards minor-attracted persons “trickle down to policy-making and the mental health community.” 
“Policy-making” is used chiefly in reference to the sex-offender registry. Christiano is not alone in advocating change within the system. Caitlin Myers, a doctorate student in Sociology here at the University of Southern California, says the registry needs to be “more senstitive to the nature of crime.” Myers explained that the chief problem within the sex-offender registry itself is the “one size fits all” viewpoint it bears towards sexual offenses. “There could be a man who committed 20 consecutive rapes and a 19-year-old boy who had sex with his 17-year-old girlfriend and they would be punished in the same manner.” 
Change to the system is understandable, yet B4U-ACT’s grounds for such change remains murky. When questioned about the most responsible way in which a pedophile could manage his sexual preferences, Christiano answered that while B4U-ACT encouraged minor-attracted persons within the organization to openly acknowledge their feelings and desires, such sexual preferences must remain purely a mental exercise and therefore entirely unconsummated. In other words, pedophiles must be allowed to fantasize about minors, as long as such acts are never consummated.
“B4U-ACT does not condone illegal activity,” Christiano insisted. 
Yet how can we be assured that such behavior remains entirely in the mind and not carried out in the bedroom? Answer: we can’t. Myers confirmed that it is “scientifically impossible to settle the question of whether or not a minor-attracted person will act on their compulsion.”  
In an essay written for his senior thesis as a graduate student, Christiano argued for the “sexual autonomy” of children, citing that children “should not be left in the dark about their own sexuality.” With more education about their sexuality, reasoned Christiano, comes more knowledge of boundaries and what they do or don’t want.
However, there is an underlying suggestion that with sexual knowledge comes sexual consent. If children were permitted to be more sexually autonomous, would they then be able to fully consent to a sexual relationship or more importantly, a sexual relationship with an adult?
While Myers agrees that open discussion and acknowledgement of sexuality is something our current society is lacking, she emphasizes that children cannot give consent. “In theory,” Myers says, “pedophilia as a practiced sexual orientation walks a thin line. There is no possibility of pedophilia becoming an accepted sexual orientation in current culture.”
According to Christiano, people must be allowed to celebrate sex and sexuality, “one of the few freely-given pleasures in life.” The community of minor-attracted persons is, as a whole, “denied their complexities.” 




http://www.neontommy.com/news/2013/10/pedophilia-sexual-orientation

Blessing and Curse

Alcohol’s Blessing and Curse


Bacchanalia: The Triumph of Dionysius, god of wine
Who has woe? Who has sorrow? Who has strife? Who has complaining? Who has wounds without cause? Who has redness of eyes? Those who tarry long over wine, those who go to try mixed wine. Do not look at wine when it is red, when it sparkles in the cup and goes down smoothly. At the last it bites like a serpent, and stings like an adder. Your eyes will see strange things, and your mind utter perverse things. You will be like one who lies down in the midst of the sea, like one who lies on the top of a mast. “They struck me,” you will say, “but I was not hurt; they beat me, but I did not feel it. When shall I awake? I will seek another drink.”  (Proverbs 23:29-35)

“When watered in due measure the earth yields a good, clean crop from the seed sown in it; but when it is soaked with torrential rain it bears nothing but thistles and thorns. Likewise, when we drink wine in due measure, the earth of the heart yields a clean crop from its natural seed and produces a fine harvest from what is sown in it by the Holy Spirit. But if it is soaked through excessive drinking, the thoughts it bears will be nothing but thistles and thorns.”
Posted on  by 

http://frted.wordpress.com/2013/10/19/alcohols-blessing-and-curse/

Man who said priest abused him dies

Man who said priest abused him dies

The Rev. Robert L. Brennan
The Rev. Robert L. Brennan
POSTED: October 18, 2013
PHILADELPHIA Two Philadelphia grand juries have described the Rev. Robert L. Brennan as a serial sexual predator who molested more than a score of boys over 15 years as he was transferred from one Catholic parish to another.
But until last month, after a 26-year-old former Northeast Philadelphia altar boy agreed to press charges, all the allegations against the 75-year-old Brennan were too old to prosecute.
Now, the complaining witness has died of an accidental drug overdose, putting the first criminal case against Brennan in jeopardy.
Lawyer Marci A. Hamilton, who said she represents the man's family, confirmed that the man died Sunday, adding that the family had requested privacy.
"He was a wonderful young man doing everything he possibly could to pull himself out of this darkness," said Hamilton, who has sued the Catholic Church on behalf of alleged victims of priests. "It's a tremendous tragedy that he is gone."
Philadelphia District Attorney Seth Williams released a statement praising the man's courage in agreeing to press charges against Brennan.
"The decades-long demons and scars the victim in this case endured ended this weekend, when he was found dead by Philadelphia police detectives," Williams said. "This young man's courage should serve as an inspiration to us all."
Jeff Moran, a spokesman for the Medical Examiner's Office, said an autopsy concluded that the victim died of accidental "drug intoxication."
Williams said his office was reviewing the case against Brennan and would announce its decision next week.
Prosecution would be extremely difficult without a complaining witness, whose credibility before a jury is central to obtaining a guilty verdict. Even if an alleged victim's testimony were preserved in a video deposition, defense attorneys would challenge its use because of their inability to question the person.
Hamilton conceded that the allegations against Brennan will likely now never get before a jury.
Word of the death began to spread late Wednesday after the District Attorney's Office announced cancellation of Brennan's preliminary hearing, scheduled for Thursday.
Brennan's attorney, Trevan Borum, said he was told of the delay because of "the need for further investigation."
Borum said Brennan lives in Maryland and is ill with high blood pressure and cardiovascular disease, and for that reason did not object to the hearing's being continued to Nov. 14.
Borum declined to comment on the death.
Assistant District Attorney Evangelia Manos was not in court to personally request the postponement.
Sources said the family was "devastated" and that the young man had long struggled with drug problems.
That is not unusual for victims of sexual abuse, said David Clohessy, director of the St. Louis-based SNAP (Survivors Network of Those Abused by Priests).
"I would go so far as to say, 90 percent of the victims we have helped over the decades have responded to trauma through some sort of self-destructive behavior. . . . Something, anything, to try to numb the pain," Clohessy said.
Clohessy said SNAP staffers tell all who call to seek professional help "no matter how long ago the abuse happened, who the person was, or how well you think you are coping."
Clohessy praised the man for contacting authorities and said, "It is now more important than ever for people who have knowledge or suspicions about Brennan's crimes to take a deep breath, pick up the phone, and call the police."
Brennan's name was prominently mentioned in two Philadelphia grand jury reports on the sexual abuse of minors by priests in the Archdiocese of Philadelphia.
Brennan was never criminally charged. After the 2005 grand jury report, church officials ordered him to relinquish all priestly duties and retire. Brennan then moved to Perrysville, Md.
That changed after last year's trial of Msgr. William J. Lynn, the first Catholic Church official convicted for a supervisory role in covering up the conduct of pedophile priests.
Reportedly encouraged by Lynn's conviction and three- to six-year prison term, the man contacted archdiocesan officials in January.
That day, church officials called the District Attorney's Office and relayed the allegation that Brennan sexually abused the man from ages 11 to 14 at Resurrection of Our Lord Parish in Rhawnhurst.

215-854-2985 @joeslobo

Body Piercing and Tattoos

Traditional Catholic View of Body Piercing and Tattoos

I was called to the hospital last evening for a sick woman.  As I looked for her room in the ER I ran across a young man in another room.  He scared me because his whole face was filled with evil tattoos.  There was tattooed blood coming out of his mouth, spikes going up from his eyebrows and many other disturbing images.  Then as I was leaving I noticed  another young woman with red hair.  At that moment she was called and as she stood up I could see a star tattooed on her back.
christian-tattoosWhen I got back from the hospital I went to the near by park to exercise (by walking) and encountered two young women with strange hair styles and a lot of face piercing.  Needless to tell all of you, tattoos and body piercing are the rage.
The worst tattoo I have seen was on the arm of a young woman.  She actually had a tattoo of a couple in Tango stance with the man’s head leaning toward her neck which had been bitten and was bleeding.  I could understand a man wanting to tattoo his dream of becoming a vampire, but a woman actually showing off wanting to be a vampire’s victim, just does not make sense to me.
With the Twilight movie series, most girls and women and some men have opened their dark side to the fascination with becoming evil blood suckers or victims there of.  Almost all Catholic young women and older girls (and some teenage boys) have told me that they have seen the Twilight series and they think their is nothing wrong with it.  In these movies they are convinced that romance with a vampire is something exciting.  They are told that if a vampire bites you, he will make them immortal (the no longer can die).  So they exchange a blood shedding Jesus for a blood sucking man to give them eternal life.
In the Book of Leviticus it is stated: “You shall not make any cuttings in your flesh, for the dead, neither shall you make in yourselves any figures or marks: I am the Lord.”
RELIGIOUS-CHRISTIAN-JESUS-feet-toes--TATTOOS-flash-designs-TATTOO-pictures-gallery-TATTOO-art2When God created the human body and soul He declared it good.  Why do we need to improve on what God has already made beautiful?  The tattoos also call a great deal of attention to ourselves rather that to God who made us in His image.
The subject of the tattoo is also of utmost importance too.  There are Catholic symbols tattooed on bodies.  But that is still not right.  But then there is all sorts of satanic and morose images too.  And then there are also all the tattoos to elicit sexual stimulation.  Most tattoos being applied to bodies right now are to draw some sort of attention to the person and that part of their body.  They also speak about the kind of life that person is living and their beliefs.
christian_cross_tattoo_designsIt is wrong and it is disturbing.  It is a waste of money that could be given to the Church or to the poor to have food or medical care they desperately need but do not have the funds to obtain the medicine or operation they need.  Just because all the world is doing something wrong does not make it right.  I am sure that many of these people will regret the tattoo some day and have to suffer a lot to have them removed.
If you want to proclaim your faith, instead of a tattoo, use your example of how you love and live.  If you think you have to write something about it or about someone you loved on your body, why not do it instead in your heart where God see it.  We can have our names written in the Heart of Jesus.
As to body piercing.  They also disturb the natural beauty of God’s human order.  Pierced ears for girls and ladies to distinguish them from boys (when they are little) seems alright.  But if people want to use that as an excuse to pierce everywhere, then lets give up even tasteful woman’s earrings.  But all the boys and men having earrings is ridiculous.  They are coping the sports and movie stars.  Some homosexual men pierce the right ear to quietly let people know that they are homosexual.
Many women have so many earrings in their ears now.  They also pierce there lips, nose and skin above their lips.  I find it provocative and ugly.
Going back to yesterday in the Emergency Room.  When going out of the sick ladies room, I purposely looked into the young man’s room and waved to him.  He smiled back.  I did that because I know that I am to love and reach out to everyone.  Who knows if that greeting may begin his returning to God.  Maybe he has already started to return, and the tattoos are from his past.  I did not know.  Even though my first reaction was “he is a satanist”, I overcame that to do what was right.  To show love and concern for someone in the hospital.
6954761_f260In spite of my disgust of ugly piercings and tattoos, I know I need to go right on smiling and greeting these people.  But I will also try to tell others to please not mess up the great gift of their bodies to please themselves or others.  It is wrong and hopefully you will regret it some day.
While on the subject of regretting things; I tell the youth that they should not put pictures of their naked bodies on the internet, because some day they may want to marry another person or become a priest or nun, and that picture will come back to haunt them.  All stuff on internet does not go off into oblivion, but remains out there forever.  Just think what the government is doing or could do with some of the things Catholics (some bishops and priests too) look at (pornography) or pictures or sex calls or provocative emails sent through cyber space.  That is why it is so important to be totally holy inside and outside.  Then you have only good things that witness to your love of God and His Holy Catholic Church.  Hopefully we traditional Catholics are only doing things we are proud of for God.

BISHOP TEBARTZ-VAN ELST FLIES TO ROME

Bishop Tebartz-van Elst Flies to Rome -- What is Really Behind the Limburg Conflict?

Edit: anyone reading this should be able to recognize the basic pattern being established, and that the same indicators are present in other parts of the world. There is a single diabolical force at work destroying the Church from within.



(Limburg) The Limburg Bishop Franz-Peter Tebartz van Elst is on the flight to Rome. The already long simmering conflict over his person has its starting point not in the perceived or actual cost of the episcopal residence. It is of an older date and of an entirely different nature. Cardinal Giovanni Lajolo who was himself sent to Limburg to investigate matters finally said: "That there exists also a media campaign is not to be overlooked. The faithful also notice this. The cause of the current conflicts but are much deeper. In my conversations, I have noticed that the latent tensions have existed already for decades and are now manifesting themselves. "Curial Archbishop Gerhard Ludwig Müller described the accusations against the bishop of Limburg even "self-perpetuating lies". So what is real?

The "Synodal Church" of Limburg - 60 Years of Progressive Listing

When former Auxiliary Bishop of Münster came to Limburg in 2008, he found the heritage of the bishops Wilhelm Kempf (1949-1981) and Franz Kamphaus (1982-2008). The diocese on the Lahn was completely in this hands of the progressive camp during the 60s. Die Zeit called Kempf in 1973 a "regional edition of John XXIII." and recognized him thus as one of the leading "representatives" of the "two opposing camps in the Catholic Church." Kempf and Kamphaus were, to put it more precisely, "representatives" of the "spirit of the Council", not the Council itself, and certainly not the Church's tradition. Bishop Kempf did not oppose the theologian Hans Kessler, as this in his book Salvation as Liberation put Christi's Divinity and ​​the mystery of salvation into question. Kempf even took a liking to those non-binding notions which came into fashion in the 60s.

In place of "ecclesiastical paternalism" continued Kempf "co-responsibility of the laity and priests, not legitimized by offices, but through democratic elections" as Die Zeit as always thrilled, reported in 1973. What was meant was that the so-called Limburger "Synodal Way," with the specific election by parish councils, district assemblies and a diocesan congregation, plus a Diocesan Synodal Constitution. The search for ideas proved not to be difficult, "democratization" and "participation" were buzzwords of the time and finally took one look over the fence to the Protestants in order to find itself in synodical fraternity. That later a fraternity came of this association was only consequential.

Kempf to Kamphaus: Persevering in the state system for the killing unborn children

Bishop Franz Kamphaus was the ideal replacement for the Kempf-diocese. In the progressive milieu in which Kempf was like John XXIII., today Kamphau would be described as the "regional version of Pope Francis," were he not retired for years. Kamphaus gained fame through his insistence to participate in the state system of killing unborn children. In 1999 John Paul II called, after a long back and forth, for a definitive exit of German dioceses from state pregnancy conflict counseling, which meant an involvement in the abortion industry. "Enlightened" Catholics who did not mind the blood on their hands, defied the papal instruction and founded the still existing club Donum Vitae ( see separate report ). Limburg was the only diocese in which the bishop defied the Pope. John Paul II finally gave the then Auxiliary Bishop of Limburg special powers to carry out the exit of the diocese from the government extension system. Kampfhaus then offered John Paul II his resignation demonstratively, but Rome refused it. Such a break, according to the recommendations from Germany, should be urgently avoided to evoke no schism.

Kamphaus remained in place, and also had much experience in the Church eating out. In 2007, on the completion of his 75th year, Benedict XVI. did not hesitate one second to make him emeritus.

Bishop For Functionary Crew is an Intruder - a Clash of Conflicting Understanding of the Church

 Kempf and Kamphaus left a diocese that was structurally firmly in the hands of the progressive camp, firmly in the grip image of the Zeit Article of 1973. The new Bishop appointed by Benedict XVI., Tebartz van Elst was an intruder from the outset, like an alien species in a largely enclosed habitat. A "progressive" habitat with a "conservative" foreign body. This history is necessary to elucidate the actual context in which the whole current "Limburger conflict" going on.

In Limburg since 2008 there were successive strikes of a contrary understanding against the Church. The partisanship of the media is most easily explained because of the smell of the barn parties. If it is now about Germany's borders in the news about is that there are "many years criticizing an authoritarian style of leadership" of the incumbent Limburg Bishop, as is the fact that there are these "critics" to take absolutely literally, far less the accusation of "authoritarian leadership style." For the proponents of the "synodal" the Catholic Church understanding of authority is in itself unreasonable.

The question of protection of life played a central role from the beginning. The attitude of the rebellious club Donum Vitae is considered a point of intersection in Limburg. Bishop Tebartz van Elst of Limburg stood on the "wrong" side of the establishment from the first day. He insisted that Donum Vitae is incompatible with the Church. This also explains the involvement of the ZdK Chairman Alois Glück against the bishop. Fortune smiled on the founder of Donum Vitae, which has since been in open conflict with the Catholic Church, with all the consequences that hardly anyone dares to speak in church in Germany.

Cost Issues for Diocesan Bishop, Including Center Apartment Forced Issues?

The campaign against the unwanted bishop is not moored of course on substantive issues, that would be under Benedict XVI. would have been pointless anyway an onerous goal. Instead, they discovered a far more promising, because “neutral", battleground. The cost of the renovation of the episcopal palace in Limburg. Bishop Kempf made a demonstration of his humility, left in the episcopal residence and moved to the seminary. The return after decades proved more costly than in other dioceses. Existent alongside the Limburg Cathedral is a mix of old building renovation and new construction. On the cost side, Bishop Tebartz van Elst did not seem to care. He also doesn't necessarily have to. Especially not since the inflated official apparatuses of German dioceses where everything there is subject to specialists and experts. However, concerning 31 million, of which the finance committee of the Diocese now talks, is not the impression manipulated by the critics, only to a small part, the Bishop's house. It's about a building complex comprising a diocesan center and other facilities. The finance committee, which now matches the chorus of critics, however, seem to have been asleep for years.

In times of financial crisis and even with the gesture of pressure on the neck by Pope Francis, it will soon succeed in any case to put the bishop into the corner of the accused. The exploitation of envy complexes in parts of the population comes cheaply. The end justifies the means for the Bishop’s opponents.

Cost Criticism on Sandy Soil - Monetary Policy of the Spokesmen of the Bishop’s Critics

The criticism is built on sandy soil, is shown with a view to the spokesman of the Bishop's critics. For this purpose, Frankfurt’s Metropolitan Dean John Eltz has invoked, including supported signature collection of "Frankfurter Catholics" against their bishop. It doesn't help that Dean zu Eltz who accuses the Bishop of "luxury addiction" of "wasting money" and of meticulously riding the cost issue, for his part showed a Christian bookstore in Frankfurt the door because he wants to rent the premises of the building as lucrative church property. If so, according to Dean van Eltz "everything" revolves around money for Bishop Tebartz van Elst, it does not seem to be any different for him, however. And by this, he unmasked his own face, for with his criticism of Limburg Bishop actually stands in the same place: it is primarily a church-political power struggle in order to then tactical resupply and for the collection of auxiliary troops, personnel, interpersonal aspects and joined also to the high renovation and construction costs.

With the exorbitant costs appearing - be careful, because the numbers seem to inflate rapidly in parallel with the escalation of the conflict - ', it is not to quibble for Bishop Tebartz van Elst made himself vulnerable. Since he does little that "disappoints" curious visitors at the open day were, because they found no "golden water taps", but a relatively tight complex. The bishop had granted all access to the new episcopal residence to his critics to take place through inspection, which took the wind out of their sails. After all, brother Paul Terwitte recalled that each kilometer of motorway costs 40 million euros. His colleague, Cardinal Archbishop Reinhard Marx of Munich and Freising in 2008 came out with at least eight million euros of renovation costs for his episcopal palace. The order is important to note. Apart from that the Bishop of Limburg seems to be surrounded by bad advisers. After the costs appeared, not once has any asked for them.

Alliances to Destroy "Ratzingerianers" 

What is important is that alliances have been found, a conservative force, but above all to destroy "Ratzingerianer" from the ranks of the bishops. There are found brothers in the episcopate, which cut into the chair of their confrere, like the said Cardinal Marx, as well as the chairman of the German Bishops' Conference, Archbishop Emeritus of Freiburg. Under Pope Francis one sees a change in the winds. If it was initially only an intra-church power struggle of local importance, the matter quickly would have received a completely different dimension, as the rumor made the rounds, Bishop Tebartz van Elst could be next succeeding Cardinal Joachim Meisner, Archbishop of Cologne and thus a potential candidate for the Office of the President of the German Bishops' Conference and probably also Cardinal. [Men like him are our last hope.] A development that some will prevent under all circumstances to take place.

The list of "hunted" conservative bishops who were chased from their offices in the German-speaking areas by scandals, sometimes unsavory smear campaigns, is already long. It all started with the Archbishop of Vienna, Cardinal Hans Hermann Groër (1995), was continued against the Bishop of Chur Wolfgang Haas (1997), who was at least assigned by Rome as Archbishop of Vaduz, followed by Bishop Kurt Krenn of St. Pölten (2004) and Bishop Walter Mixa of Augsburg (2010).

List of Bishops of a Martyr Church's Brutal Political Struggle

However different the situation might have been, they still all share one thing in common, behind them there was always a battle by progressive Church circles who wanted to prevent a resurgence of the forces faithful to the Church. And in each, an unholy alliance was newly formed with unchurched secular media, which generated the necessary public pressure. The role and weight distribution is unique: all "fired" bishops were in the eyes of the hunters, "conservative." The hunters were always progressive. It must be said, given the motivations of the persecutors of martyred bishops.

Also mentioned in this context that prevented appointment of Rev. Gerhard Maria Wagner as Auxiliary Bishop of Linz (2009), a diocese, which is controlled by the prototype of a de facto "bishop-less" diocese, by a progressive, green-catechism functionary apparachiks, in house Liberal clergy who are assigned to leadership positions. Also, there is a prototype for numerous good faith initiatives and Catholics and priests faithful to the Church, but they were made leaderless by the prevention of Bishop Wagner. It can be claimed that the prevailing progressive circles just want to maintain or achieve this lack of leadership on the other side.

Now Bishop Tebartz van Elst is no Bishop Krenn, but that should not blind us to certain commonalities that we think we see on the other side, on the side of his critics and hunters. The longer the list of successful bishops who are forced out of office, the more arrogant is the party of the hunt. It presents the impression already that is made unpopular, if necessary, through a targeted and coordinated campaign by progressives, that "superior" Bishops can be thrown out again. A devastating impression that the understanding of the Church can be clearly placed in the latently schismatic part of the Church. In this regard, it would be more desirable than that Tebartz van Elst, Bishop of Limburg remains. The signs are, however, not for that. The Hunting Party is powerful. Bishop Tebartz van Elst is seated on a flight to Rome. This will bring clarity. But what?
http://eponymousflower.blogspot.ca/2013/10/bishop-tebartz-van-elst-flies-to-rome.html

SSPX seems poised to confirm a formal schism

Pope Francis Calls for Avoiding a 'Dyed' Sanctity

Bishop Fellay on Pope Francis - “What we have before us is a genuine Modernist!” | None | Catholic Family News

SPX Head Bishop Fellay: The situation 
of the Church is a real disaster, and the present 
Pope is making it 10,000 times worse.'

Catholic Church beatifies 522 priests and nuns killed in the Spanish Civil War

Catholic Church beatifies 522 priests and nuns killed by Republicans in the Spanish civil war

The Roman Catholic Church in Spain has beatified 522 people, most of them priests and nuns killed by Republicans during the Spanish Civil War. Thousands of people attended the outdoor event in Tarragona, presided over by a senior Vatican cardinal.
Left-wing groups had objected, saying the ceremony amounted to a glorification of the Franco dictatorship. But the Church said those honoured were martyrs killed because of their faith. Beatification is the final step before sainthood.
The Spanish Church played an important political role in the 1936-1939 civil war, supporting the nationalists led by General Francisco Franco who eventually defeated the strongly anti-clerical republicans.
Sunday's ceremony was conducted by Cardinal Angelo Amato and a recorded video message from Pope Francis was played to the large congregation.
“I join all the participants in the celebration with all my heart”, the Pope said to long applause.
Those present included some 4,000 relatives and descendants of those being beatified. The youngest of the “martyrs” was only 18 years old when he was shot by militiamen in Madrid in 1936. The oldest, an 86-year-old nun, was executed in the same year.
The conflict cost more than half a million lives and remains a divisive subject in Spanish society

    The Great "Untier" – For Francis, There's Something About Mary


    SUNDAY, OCTOBER 13, 2013

    The Great "Untier" – For Francis, There's Something About Mary

    As previously noted, whenever theTheotokos comes around, the 266th Bishop of Rome simply loses himselfand is spiritually transported to another place.

    Yet again, it was visible last night in the Square, as a clearly overcome Pope spontaneously bolted down theSagrato to receive the original statue of Our Lady of Fatima, refusing to take up his designated place until she had reached hers....


    To be sure, a very simple explanation underpins all this. For those who grasp it, no words are necessary... for those who can't, nothing will ever suffice.

    *   *   *
    In his catechesis to the gathered throng, Francis geared his reflection around the devotion that, later in life and amid a trying time, would become one of his particular favorites:Maria Knötenloserin – Mary, Untier (or Undoer) of Knots – the 17th century cult the now-Pope encountered during his brief exile in Germany in the late 1980s, introducing it to great effect at home on his return to Buenos Aires.

    Over recent months, the Pope's affinity for the German Madonna provided the title for Paul Vallely's exquisite biography of Francis – the most authoritative tome on the pontiff to be published in English. Then again, given the author's depth of research and contacts among Bergoglio's own, perhaps the confluence is no accident.

    With that as the backdrop, here's Il Papa on La Mujer (emphases original):

    Dear Brothers and Sisters,

    This event of the Year of Faith is devoted to Mary, the Mother of Christ and the Mother of the Church, our Mother. The statue of Our Lady which has come from Fatima helps us to feel her presence in our midst. It is a fact: Mary always brings us to Jesus. She is a woman of faith, a true believer. But we can ask: What was Mary’s faith like?

    1. The first aspect of her faith is this:Mary’s faith unties the knot of sin(cf. Lumen Gentium, 56). What does that mean? The Fathers of the Second Vatican Council took up a phrase of Saint Irenaeus, who states that "the knot of Eve’s disobedience was untied by the obedience of Mary; what the virgin Eve bound by her unbelief, the Virgin Mary loosened by her faith" (Adversus Haereses, III, 22, 4).

    The "knot" of disobedience, the "knot" of unbelief. When children disobey their parents, we can say that a little "knot" is created. This happens if the child acts with an awareness of what he or she is doing, especially if there is a lie involved. At that moment, they break trust with their parents. You know how frequently this happens! Then the relationship with their parents needs to be purified of this fault; the child has to ask forgiveness so that harmony and trust can be restored. Something of the same sort happens in our relationship with God. When we do not listen to him, when we do not follow his will, we do concrete things that demonstrate our lack of trust in him – for that is what sin is – and a kind of knot is created deep within us. These knots take away our peace and serenity. They are dangerous, since many knots can form a tangle which gets more and more painful and difficult to undo.

    But we know one thing: nothing is impossible for God’s mercy! Even the most tangled knots are loosened by his grace. And Mary, whose "yes" opened the door for God to undo the knot of the ancient disobedience, is the Mother who patiently and lovingly brings us to God, so that he can untangle the knots of our soul by his fatherly mercy. We all have some of these knots and we can ask in our heart of hearts: What are the knots in my life? "Father, my knots cannot be undone!" It is a mistake to say anything of the sort! All the knots of our heart, every knot of our conscience, can be undone. Do I ask Mary to help me trust in God’s mercy, to undo those knots, to change? She, as a woman of faith, will surely tell you: "Get up, go to the Lord: he understands you". And she leads us by the hand as a Mother, our Mother, to the embrace of our Father, the Father of mercies.

    2. A second aspect is that Mary’s faith gave human flesh to Jesus. As the Council says: "Through her faith and obedience, she gave birth on earth to the very Son of the Father, without knowing man but by the overshadowing of the Holy Spirit" (Lumen Gentium, 63). This was a point on which the Fathers of the Church greatly insisted: Mary first conceived Jesus in faith and then in the flesh, when she said "yes" to the message God gave her through the angel. What does this mean? It means that God did not want to become man by bypassing our freedom; he wanted to pass through Mary’s free assent, through her "yes". He asked her: "Are you prepared to do this?" And she replied: "Yes".

    But what took place most singularly in the Virgin Mary also takes place within us, spiritually, when we receive the word of God with a good and sincere heart and put it into practice. It is as if God takes flesh within us; he comes to dwell in us, for he dwells in all who love him and keep his word. It is not easy to understand this, but really, it is easy to feel it in our heart.

    Do we think that Jesus’ incarnation is simply a past event which has nothing to do with us personally? Believing in Jesus means giving him our flesh with the humility and courage of Mary, so that he can continue to dwell in our midst. It means giving him our hands, to caress the little ones and the poor; our feet, to go forth and meet our brothers and sisters; our arms, to hold up the weak and to work in the Lord’s vineyard, our minds, to think and act in the light of the Gospel; and especially to offer our hearts to love and to make choices in accordance with God’s will. All this happens thanks to the working of the Holy Spirit. And in this way we become instruments in God’s hands, so that Jesus can act in the world through us.

    3. The third aspect is Mary’s faith as a journey. The Council says that Mary "advanced in her pilgrimage of faith" (ibid., 58). In this way she precedes us on this pilgrimage, she accompanies and sustains us.

    How was Mary’s faith a journey? In the sense that her entire life was to follow her Son: he – Jesus – is the way, he is the path! To press forward in faith, to advance in the spiritual pilgrimage which is faith, is nothing other than to follow Jesus; to listen to him and be guided by his words; to see how he acts and to follow in his footsteps; to have his same sentiments. And what are these sentiments of Jesus? Humility, mercy, closeness to others, but also a firm rejection of hypocrisy, duplicity and idolatry. The way of Jesus is the way of a love which is faithful to the end, even unto sacrificing one’s life; it is the way of the cross. The journey of faith thus passes through the cross. Mary understood this from the beginning, when Herod sought to kill the newborn Jesus. But then this experience of the cross became deeper when Jesus was rejected. Mary was always with Jesus, she followed Jesus in the midst of the crowds and she heard all the gossip and the nastiness of those who opposed the Lord. And she carried this cross! Mary’s faith encountered misunderstanding and contempt. When Jesus’ "hour" came, the hour of his passion, when Mary’s faith was a little flame burning in the night, a little light flickering in the darkness. Through the night of Holy Saturday, Mary kept watch. Her flame, small but bright, remained burning until the dawn of the resurrection. And when she received word that the tomb was empty, her heart was filled with the joy of faith: Christian faith in the death and resurrection of Jesus Christ. Faith always brings us to joy, and Mary is the Mother of joy! May she teach us to take the path of joy, to experience this joy! That was the high point – this joy, this meeting of Jesus and Mary, and we can imagine what it was like. Their meeting was the high point of Mary’s journey of faith, and that of the whole Church. What is our faith like? Like Mary, do we keep it burning even at times of difficulty, in moments of darkness? Do I feel the joy of faith?

    This evening, Mother, we thank you for our faith, the faith of a strong and humble woman; we renew our entrustment to you, Mother of our faith. Amen.
    *   *   *
    SVILUPPO: For the more amice-bound among us, suffice it to say, welcome to your nightmare.
    At the heart of things, meanwhile, before yet another Sunday crowd stretching halfway down the Via, the Holy Father delivered the following homily at this morning's closing Mass of the Vatican's Marian Weekend....
    In the Psalm we said: “Sing to the Lord a new song, for he has done marvellous things” (Ps 98:1). Today we consider one of the marvellous things which the Lord has done: Mary! A lowly and weak creature like ourselves, she was chosen to be the Mother of God, the Mother of her Creator.

    Considering Mary in the light of the readings we have just heard, I would like to reflect with you on three things: first, God surprises us, second, God asks us to be faithful, and third, God is our strength.

    First: God surprises us. The story of Naaman, the commander of the army of the king of Aram, is remarkable. In order to be healed of leprosy, he turns to the prophet of God, Elisha, who does not perform magic or demand anything unusual of him, but asks him simply to trust in God and to wash in the waters of the river. Not, however, in one of the great rivers of Damascus, but in the little stream of the Jordan. Naaman is left surprised, even taken aback. What kind of God is this who asks for something so simple? He wants to turn back, but then he goes ahead, he immerses himself in the Jordan and is immediately healed (cf. 2 Kg 5:1-4). There it is: God surprises us. It is precisely in poverty, in weakness and in humility that he reveals himself and grants us his love, which saves us, heals us and gives us strength. He asks us only to obey his word and to trust in him.

    This was the experience of the Virgin Mary. At the message of the angel, she does not hide her surprise. It is the astonishment of realizing that God, to become man, had chosen her, a simple maid of Nazareth. Not someone who lived in a palace amid power and riches, or one who had done extraordinary things, but simply someone who was open to God and put her trust in him, even without understanding everything: “Here I am, the servant of the Lord; let it be with me according to your word” (Lk 1:38). That was her answer. God constantly surprises us, he bursts our categories, he wreaks havoc with our plans. And he tells us: trust me, do not be afraid, let yourself be surprised, leave yourself behind and follow me!

    Today let us all ask ourselves whether we are afraid of what God might ask, or of what he does ask. Do I let myself be surprised by God, as Mary was, or do I remain caught up in my own safety zone: in forms of material, intellectual or ideological security, taking refuge in my own projects and plans? Do I truly let God into my life? How do I answer him?

    In the passage from Saint Paul which we have heard, the Apostle tells his disciple Timothy: remember Jesus Christ. If we persevere with him, we will also reign with him (cf. 2 Tim 2:8-13). This is the second thing: to remember Christ always – to be mindful of Jesus Christ – and thus to persevere in faith. God surprises us with his love, but he demands that we be faithful in following him. We can be unfaithful, but he cannot: he is “the faithful one” and he demands of us that same fidelity. Think of all the times when we were excited about something or other, some initiative, some task, but afterwards, at the first sign of difficulty, we threw in the towel. Sadly, this also happens in the case of fundamental decisions, such as marriage. It is the difficulty of remaining steadfast, faithful to decisions we have made and to commitments we have made. Often it is easy enough to say “yes”, but then we fail to repeat this “yes” each and every day. We fail to be faithful.

    Mary said her “yes” to God: a “yes” which threw her simple life in Nazareth into turmoil, and not only once. Any number of times she had to utter a heartfelt “yes” at moments of joy and sorrow, culminating in the “yes” she spoke at the foot of the Cross. Here today there are many mothers present; think of the full extent of Mary’s faithfulness to God: seeing her only Son hanging on the Cross. The faithful woman, still standing, utterly heartbroken, yet faithful and strong.

    And I ask myself: am I a Christian by fits and starts, or am I a Christian full-time? Our culture of the ephemeral, the relative, also takes its toll on the way we live our faith. God asks us to be faithful to him, daily, in our everyday life. He goes on to say that, even if we are sometimes unfaithful to him, he remains faithful. In his mercy, he never tires of stretching out his hand to lift us up, to encourage us to continue our journey, to come back and tell him of our weakness, so that he can grant us his strength. This is the real journey: to walk with the Lord always, even at moments of weakness, even in our sins. Never to prefer a makeshift path of our own. That kills us. Faith is ultimate fidelity, like that of Mary.

    The last thing: God is our strength. I think of the ten lepers in the Gospel who were healed by Jesus. They approach him and, keeping their distance, they call out: “Jesus, Master, have mercy on us!” (Lk 17:13). They are sick, they need love and strength, and they are looking for someone to heal them. Jesus responds by freeing them from their disease. Strikingly, however, only one of them comes back, praising God and thanking him in a loud voice. Jesus notes this: ten asked to be healed and only one returned to praise God in a loud voice and to acknowledge that he is our strength. Knowing how to give thanks, to give praise for everything that the Lord has done for us.

    Take Mary. After the Annunciation, her first act is one of charity towards her elderly kinswoman Elizabeth. Her first words are: “My soul magnifies the Lord”, in other words, a song of praise and thanksgiving to God not only for what he did for her, but for what he had done throughout the history of salvation. Everything is his gift. If we can realise that everything is God’s gift, how happy will our hearts be! Everything is his gift. He is our strength! Saying “thank you” is such an easy thing, and yet so hard! How often do we say “thank you” to one another in our families? These are essential words for our life in common. “Excuse me”, “sorry”, “thank you”. If families can say these three things, they will be fine. “Excuse me”, “sorry”, “thank you”. How often do we say “thank you” in our families? How often do we say “thank you” to those who help us, those close to us, those at our side throughout life? All too often we take everything for granted! This happens with God too. It is easy to approach the Lord to ask for something, but to go and thank him: “Well, I don’t need to”.

    As we continue our celebration of the Eucharist, let us invoke Mary’s intercession. May she help us to be open to God’s surprises, to be faithful to him each and every day, and to praise and thank him, for he is our strength. Amen.